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A detail of the Gabriel Revelation Stone on display in the Israel Museum (fair use full view).. Gabriel's Revelation, also called Hazon Gabriel (the Vision of Gabriel) [1] or the Jeselsohn Stone, [2] is a stone tablet with 87 lines of Hebrew text written in ink, containing a collection of short prophecies written in the first person.
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
Ezekiel's vision of the four living creatures in Ezekiel 1 are identified as cherubim in Ezekiel 10, [1] who are God's throne bearers. [2] Cherubim as minor guardian deities [3] of temple or palace thresholds are known throughout the Ancient East. Each of Ezekiel's cherubim have four faces, that of a man, a lion, an ox, and an eagle. [2]
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
The Catholic Encyclopedia defines the beatific vision as the immediate knowledge of God enjoyed by all the heavenly creatures. [66] It explains that the vision of God is called "beatific" because by seeing God the mind finds perfect happiness, and called "vision" because the sight of God in heaven is not the same as mediate knowledge of God. [66]
Picture of the Jacob's Ladder in the original Luther Bibles (of 1534 and also 1545). Jacob's Ladder (Biblical Hebrew: סֻלָּם יַעֲקֹב , romanized: Sūllām Yaʿăqōḇ) is a ladder or staircase leading to Heaven that was featured in a dream the Biblical Patriarch Jacob had during his flight from his brother Esau in the Book of Genesis (chapter 28).
In the Bible, to be at the right side "is to be identified as being in the special place of honor," and thus "the full participation of the risen Christ in God's honor and glory is emphasized by his being at God's right hand." [9] The heavenly session is often connected to the enthronement of Christ as King.
The right hand of God is a phrase used in the Bible and common speech as a metaphor for the omnipotence of God and as a motif in art. In the Bible, to be at the right side "is to be identified as being in the special place of honor". [1]
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