Search results
Results from the WOW.Com Content Network
Starting from the original parable, different versions of the story have been written, which are described in books and on the internet under titles such as The Taoist Farmer, The Farmer and his Horse, The Father, His Son and the Horse, The Old Man Loses a Horse, etc. The story is mostly cited in philosophical or religious texts and management ...
The want of a nayle looseth the shooe, the losse of shooe troubles the horse, the horse indangereth the rider, the rider breaking his ranke molests the company, so farre as to hazard the whole Army". (1629 Thomas Adams (clergyman) , "The Works of Thomas Adams: The Sum of His Sermons, Meditations, And Other Divine And Moral Discourses", p. 714 ...
"The Parable of the Old Man and the Young" is a poem by Wilfred Owen that compares the ascent of Abraham to Mount Moriah and his near-sacrifice of Isaac there with the start of World War I. It had first been published by Siegfried Sassoon in 1920 with the title "The Parable of the Old Man and the Young", without the last line: "And half the ...
AOL latest headlines, entertainment, sports, articles for business, health and world news.
Parable of the Lost Sheep (right) in St Mary's Cathedral, Kilkenny, Ireland. The Parable of the Lost Sheep is one of the parables of Jesus. It appears in the Gospels of Matthew (Matthew 18:12–14) and Luke (Luke 15:3–7). It is about a man who leaves his flock of ninety-nine sheep in order to find the one which is lost.
Then all the tax collectors and the sinners drew near to Him to hear Him. [7]This is the third mention by Luke of the tax collectors (Greek: οι τελωναι, hoi telōnai, also translated as "publicans"); they were previously one of the groups who answered John the Baptist's call to repentance, [8] and Jesus ate with them, amidst the Pharisees' earlier complaints, in chapter 5.
Pardes (Hebrew: פַּרְדֵּס pardēs, "orchard") is the subject of a Jewish aggadah ("legend") about four rabbis of the Mishnaic period (1st century CE) who visited the pardes (the "orchard" of esoteric Torah knowledge), only one of whom succeeded in leaving the pardes unharmed.
The fable of how the horse lost its liberty in the course of settling a petty conflict exists in two versions involving either a stag or a boar and is numbered 269 in the Perry Index. [1] When the story is told in a political context, it warns against seeking a remedy that leaves one worse off than before.