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Abbé Drioux identified all three as one: Lazarus of Bethany, Simon the Leper of Bethany, and the Lazarus of the parable, on the basis that in the parable Lazarus is depicted as a leper, and due to a perceived coincidence between Luke 22:2 and John 12:10—where after the raising of Lazarus, Caiaphas and Annas tried to have him killed. [13]
In the King James Version of the Bible the text reads: And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. The English Standard Version translates the passage as: And Jesus stretched out his hand and touched him, saying, "I will; be clean." And immediately his leprosy was cleansed.
Matthew also adds lord to his version, again emphasizing the importance of Jesus. [3] Lord in Matthew is only used by disciples and followers of Jesus, it was not a term of general politeness. [4] This story of the Leper occurs in both Mark and Luke, with this verse being paralleled by both Mark 1:40 and Luke 5:12.
In the King James Version of the Bible the text reads: And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. The English Standard Version translates the passage as: And Jesus said to him, “See that you say nothing to anyone, but go, show ...
Cornelius a Lapide notes that Jesus touched him so "that He might show that He was above the law, which forbade contact with the leper." Since in Jesus' case there was no danger of such contamination, but rather "the certainty of healing the leper." So although Christ broke the letter of the law, he fulfilled the spirit of the law in general. [10]
Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records "some sayings of Jesus" [1] and the healing of ten lepers. [2] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
Another religious movie that focuses on the life of Christ, ThePassion of the Christ, tells the story of Jesus' final twelve hours leading up to his crucifixion. The Prince of Egypt (1998)
Simon the Zealot, disciple of Jesus (Luke 6:15, Acts 1:13) or Simon the Canaanite (Matthew 10:4, Mark 3:18), [1] [9] also called 'Simon the Patriot' in some translations. Scholars universally accept that Mark and Matthew mistranslated the Aramaic word for "enthusiast" to 'Canaanite', and that Luke's translation 'Zealot' is more likely to be ...
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