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It is a pastoral manual dealing with Christian lessons, rituals, and Church organization, parts of which may have constituted the first written catechism, "that reveals more about how Jewish-Christians saw themselves and how they adapted their Judaism for Gentiles than any other book in the Christian Scriptures." [213]
The Christian church was modeled on the synagogue. Christian philosophers synthesized their own views with Semitic monotheism and Greek thought. The Old Testament gave the new religion of Christianity roots reaching back to antiquity. In a society which equated dignity and truth with tradition, this was significant. [367]
A. M. Renwick, however, defines it as an account of the Church's success and failure in carrying out Christ's Great Commission. [2] Renwick suggests a fourfold division of church history into missionary activity, church organization, doctrine and "the effect on human life". Church history is often, but not always, studied from a Christian ...
New Testament texts were written and church government was loosely organized in its first centuries, though the biblical canon did not become official until 382. Constantine the Great was the first Roman Emperor to declare himself a Christian. In 313, he issued the Edict of Milan expressing tolerance for all religions.
The Lutheran Church–Missouri Synod declares that the Christian Church, properly speaking, consists only of those who have faith in the gospel (i.e., the forgiveness of sins which Christ gained for all people), even if they are in church bodies that teach error, but excluding those who do not have such faith, even if they belong to a church or ...
The canon law of the Catholic Church (Latin: jus canonicum) [83] is the system of laws and legal principles made and enforced by the hierarchical authorities of the Church to regulate its external organization and government and to order and direct the activities of Catholics toward the mission of the Church. [84] It was the first modern ...
The Non-Chalcedonian Oriental Orthodox Churches accept only the first three, while the Non-Ephesian Church of the East accepts only the first two. There is also one additional council, the so-called Quinisext Council of Trullo held in AD 692 between the sixth and seventh ecumenical councils, which issued organizational, liturgical and canonical ...
This phenomenal growth rate forced Christian communities to evolve in order to adapt to their changes in the nature of their communities as well as their relationship with their political and socioeconomic environment. As the number of Christians grew, the Christian communities became larger, more numerous and farther apart geographically.