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The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
The Life of John the Baptist is a book from the New Testament apocrypha, allegedly written in Greek by Serapion, Bishop of Thmuis in 390 AD. [14] [15] The text is an expanded biography of the biblical John the Baptist. While it does not focus primarily on the life of Jesus, it is considered an infancy gospel due to its focus on events that ...
Etching (Germany, c. 1731) illustrating the uncleanliness of the mother after giving birth, according to Jewish law. The Book of Leviticus states that a mother should be considered unclean for 40 days after giving birth to a boy and for 80 days after giving birth to a girl. The scene shows a mother in bed eating, surrounded by women and children.
In the King James Version of the Bible the text reads: When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. The World English Bible translates the passage as: They, having heard the king, went their way; and behold,
Powell was Professor of New Testament at Trinity Lutheran Seminary in Columbus, Ohio until his retirement in 2018. He is editor of the HarperCollins Bible Dictionary and author of more than 100 articles and 35 books on the Bible and religion, including a widely used textbook, Introducing the New Testament (Baker Academic, 2009; 2nd ed., 2018).
Some translations refer to "their purification", [31] but it was Mary, not her child, who needed to be purified, [30] and even though Mary was not polluted by the conception, bearing, and giving birth of Jesus, who had no impurity in his nature (although he was made sin for his people), she still came under this law of purification, [32] so ...
The Book of Isaiah was assembled over several centuries, beginning in the 8th century BC. [3] Chapters 1-39 refer mostly to events of the 8th century, [3] but Isaiah 7:1-25 are the product of a 7th century Josianic redaction (i.e., an editing in the reign of King Josiah, c. 640–609 BC). [4]
Sermon 18*: The Marks of the New Birth - John 3:8; Sermon 19*: The Great Privilege of those that are born of God - 1 John 3:9; Sermon 20: The Lord our Righteousness - Jeremiah 23:6; Sermon 21*: Upon Our Lord's Sermon on the Mount: Discourse One - Matthew 5:1-4; Sermon 22*: Upon Our Lord's Sermon on the Mount: Discourse Two - Matthew 5:5-7
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