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It was one of three different manifestations of the wider Christian Inquisition, along with the Spanish Inquisition and Roman Inquisition, that survived in the period after the Medieval Inquisition. The Goa Inquisition was an extension of the Portuguese Inquisition in colonial-era Portuguese India. The Portuguese Inquisition was terminated in 1821.
The Portuguese Inquisition was headed by a Grand Inquisitor, or General Inquisitor, named by the Pope but selected by the king, always from within the royal family. The most famous Inquisitor General was the Spanish Dominican Tomás de Torquemada , who spearheaded the Spanish Inquisition.
The Spanish and Portuguese inquisitions often focused on the New Christians or Conversos (the former Jews who converted to Christianity to avoid antisemitic regulations and persecution), the Marranos (people who were forced to abandon Judaism against their will by violence and threats of expulsion) and on Muslim converts to Catholicism, as a ...
It is a narrative of the Goan Inquisition organised by the Portuguese rulers of Goa. Lydia Sigourney included the poem "The Destruction of the Inquisition in Goa" in her Moral Pieces in Prose and Verse of 1815. Bengali writer Avik Sarkar wrote a novel, Ebong Inquisition in 2017, which stands on the backdrop of the massacre of Hindus in Goa.
A convicted heretic before the Inquisition, wearing a sanbenito and a capirote (Francisco de Goya). The sanbenito (Spanish: sambenito; [1] [2] Catalan: gramalleta, sambenet, Portuguese: sambenito) was a penitential garment that was used especially during the Portuguese and Spanish Inquisitions.
Baroque-style Inquisition Palace before burning in 1836. The Estaus Palace (Portuguese: Paço dos Estaus; Palácio dos Estaus) in Rossio Square, in Lisbon, was the headquarters of the Portuguese Inquisition. [1] [2] The original palace was built on the north side of the square around 1450 as lodging for foreign dignitaries and noblemen visiting ...
The Spanish Inquisition is interpretable as a response to the multi-religious nature of Spanish society following the reconquest of the Iberian Peninsula from the Muslim Moors. The Reconquista did not result in the total expulsion of Muslims from Spain since they, along with Jews, were tolerated by the ruling Christian elite.
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