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True knowledge, Krishna explains, leads to self-realisation and liberation from the cycle of birth and death. In summary, the second chapter of the Bhagavad Gita, Samkhya Yoga, is a profound discourse on the nature of the self, the importance of selfless action, and the path to spiritual enlightenment. Krishna teaches Arjuna to transcend the ...
Krishnamurti to Himself, subtitled His Last Journal, is a book based on a spoken diary of 20th-century Indian philosopher Jiddu Krishnamurti (1895–1986). It discusses psychological, social and spiritual issues he addressed throughout his long career, and like previous diaries includes observations of nature remarked for their originality and nuance; it is however unique in being the ...
Bhagavad-Gītā As It Is suggests a way of life for the contemporary Western world, and is derived from the Manu Smriti and other books of Hindu religious and social law. In this way of life, ideal human society is described as being divided into four varnas (brahmana – intellectuals, kshatriya – administrators, vaishya – merchants, shudra – workers).
Tigunait (2002: pp. 39–45) render the narrative of the 24 teachers of Dattatreya in the Uddhava Gita into English. [3] Though the consensus of scholars hold the Bhagavata Purana to be a composite work of the oral tradition of many mouths, the Vaishnava tradition as well as the Bhagavata Purana itself uphold that it was scribed by Vyasadeva. [4]
It is a two-volume work containing an English translation and commentary of the Bhagavad Gita. It explicates the Bhagavad Gita's psychological, spiritual, and metaphysical elements. [1] [2] It was originally published in 1995 in Los Angeles by the Self Realization Fellowship, and later published in other countries and languages.
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Krishnaism is a term used in scholarly circles to describe large group of independent Hindu traditions—sampradayas related to Vaishnavism—that center on the devotion to Krishna as Svayam Bhagavan, Ishvara, Para Brahman, who is the source of all reality, not simply an avatar of Vishnu.
[155] [156] Madhusudana Sarasvati, an India philosopher, [157] presented Krishna theology in nondualism-monism framework (Advaita Vedanta), while Adi Shankara, credited with unifying and establishing the main currents of thought in Hinduism, [158] [159] [160] mentioned Krishna in his early eighth-century discussions on Panchayatana puja.