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A Samoan woman with malu. Malu is a word in the Samoan language for a female-specific tattoo of cultural significance. [1] The malu covers the legs from just below the knee to the upper thighs just below the buttocks, and is typically finer and delicate in design compared to the Pe'a, the equivalent tattoo for males.
The most famous depiction of tattooing in Persian literature goes back 800 years to a tale by Rumi about a man from Qazwin who seeks a lion tattoo from the barber but changes his mind once he experiences the pain of the needle. [69] In the hamam (the baths), there were dallaks whose job was to help people wash themselves. This was a notable ...
The practice dates back at least 10,000 years. [2] Traditionally girls of the Hän Gwich’in receive their first tattoos between the ages of 12 and 14, often at first menstruation, as a passage ritual. [1] [3] [2] European and British missionaries of the 1800s and 1900s banned the traditional practice, along with other cultural traditions. [3 ...
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Many plan the tattoo long before the competition. Others can’t resist the pull. The ink is a calling card for an exclusive club with a membership that never expires. The tattoo has been described as a rite of passage for those who qualify for the Games. [5] Obtaining the tattoo has also acted as a driving factor for athletes.
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Painting by Gottfried Lindauer of a moko being carved into a man's face by a tohunga-tā-moko (tattooist) A collection of kōrere (feeding funnels). Historically the skin was carved by uhi [6] (chisels), rather than punctured as in common contemporary tattooing; this left the skin with grooves rather than a smooth surface.
Lower-back tattoos were popularized in the early 2000s, in part owing to the influence of female celebrities, including Britney Spears, Aaliyah, Christina Ricci and Pamela Anderson. The popularity of low-rise jeans and crop tops may have also spurred the increase in lower-back tattoos. [ 4 ]
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