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The Genesis creation narrative is the creation myth [a] or narrative of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1-2. While the Jewish and Christian tradition has long maintained that the creation narrative is one comprehensive story, or history, [2] [3] "virtually all modern scholars," based on biblical criticism, regard the creation narrative as part of "a composite ...
The Hexaemeron of Basil of Caesarea (d. 379) is a fourth-century Greek commentary on the Genesis creation narrative (or a Hexaemeron).It is the first known work in this genre by a Christian, although it was preceded by Jewish writings like the De opificio mundi of Philo of Alexandria in the 1st century AD (which Basil made use of in his Hexaemeron) and another, earlier lost work by Aristobulus ...
The Hexaemeron of Jacob of Edessa (d. 708) is Jacob's commentary on the six days of creation of the Genesis creation narrative. Jacob worked on it in the first few years of the eighth century, as it was his final work. Unable to complete it within his own lifetime, the work was finished by his friend George, Bishop of the Arabs (d. 724). [1]
Day-age creationism, a type of old Earth creationism, is an interpretation of the creation accounts in Genesis. It holds that the six days referred to in the Genesis account of creation are not literal 24-hour days, but are much longer periods (from thousands to billions of years). The Genesis account is then reconciled with the age of the Earth.
The second book of the Opificio is an explanation of Genesis 1:2–5 and the first day of creation. [11] The third book is about Genesis 1:6–8, concerning the firmament and the second day of creation. Here, he advocates for the sphericity of the Earth to refute the position of Cosmas.
The term Hexaemeron (Greek: Ἡ Ἑξαήμερος Δημιουργία Hē Hexaēmeros Dēmiourgia), literally "six days," is used in one of two senses. In one sense, it refers to the Genesis creation narrative spanning Genesis 1:1–2:3: [1] corresponding to the creation of the light (day 1); the sky (day 2); the earth, seas, and vegetation ...
Genesis 1 divides its six days of Creation into two groups of three ("triads"). The introduction, Genesis 1:1–2, "In the beginning… the earth was without form and void, and darkness was upon the face of the deep…", describes the primal universe containing darkness, a watery "deep", and a formless earth, over which hovers the spirit of God.
Day-age creationism, a type of old Earth creationism, is a metaphorical interpretation of the creation accounts in Genesis. It holds that the six days referred to in the Genesis account of creation are not ordinary 24-hour days, but are much longer periods (from thousands to billions of years).
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