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Lehi's tree of life vision was among the first subjects of artwork of Book of Mormon content, and around 1874 David Hyrum Smith, a son of Joseph Smith and a leader in the Reorganized Church of Jesus Christ of Latter Day Saints (later renamed to Community of Christ), produced Lehi's Dream, portraying Lehi being led to the tree of life by an ...
The Book of Judges relates that Lehi was the site of an encampment by a Philistine army, [2] and the subsequent engagement with the Israelite leader Samson. [3] This encounter is famous for Samsons' use of a donkey's jawbone as a club, [4] and the name Ramath Lehi means Jawbone Hill.
The people having loved Nephi exceedingly… were desirous to retain in remembrance his name. And whoso should reign in his stead were called by the people second Nephi, third Nephi, and so forth, according to the reigns of the kings; and thus they were called by the people, let them be of whatever name they would. —
On the other hand, Kohr Rori has been highly desirable over time. Today the site supports the Unesco archaeological site of Sumharam of Frankincense fame. [10] [11] Lehi's general route from Jerusalem to the Dhofar area followed many elements of the Frankincense Trail which logically places Kohr Rori as a natural terminus.
Lehi's other sons complain about the difficulty of the task, but Nephi accepts the task and proclaims, "I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them to accomplish the thing which he commandeth them."
Christ performs multiple functions in the vision, also being symbolized by the fountain of living water and the tree of life. Nephi uses language as a shorthand for corresponding parts of Nephi's and Lehi's vision, like when the children of men fall down and worship Christ, and when people in Lehi's dream fall down and eat the fruit.
A 21st-century artistic representation of the Liahona. In the Book of Mormon, the Liahona (/ ˌ l iː ə ˈ h oʊ n ə /) [1] is described as a brass ball with two spindles, one of which directs where Lehi and his companions should travel after they leave Jerusalem at the beginning of the narrative.
Church of Jesus Christ of Latter-day Saints archeologist M. Wells Jakeman proposed that the image was a representation of a tree of life vision found in the Book of Mormon. [11] Jakeman's theory was popular for a time among members of the Church of Jesus Christ, but found little support from Church of Jesus Christ apologists. [ 12 ]
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