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It is rabbinically forbidden for a Jew to tell a non-Jew to do an activity forbidden on the Sabbath, regardless of whether the instruction was given on the Sabbath or beforehand. [3] The reason is that otherwise, the sanctity of the Sabbath would be diminished, as any activity desired could be performed via proxy.
The Sabbath of Vayeshev falls during Hanukkah (this is the only case in which this occurs) and one of two uncommon haftarot is read for Miketz: If both Cheshvan and Kislev have 29 days, Hanukkah will begin and end on Friday and the Sabbath of Miketz will not be during Hanukkah (in which case Miketz's proper haftarah will thus be read).
The commandment to keep Shabbat as a day of rest is repeated many times in the Hebrew Bible.Its importance is also stressed in Exodus 31:12–17: . 12 And יהוה said to Moses: 13 Speak to the Israelite people and say: Nevertheless, you must keep My sabbaths, for this is a sign between Me and you throughout the ages, that you may know that I יהוה have consecrated you. 14 You shall keep ...
An observant Jew is a Jewish person who is shomer Shabbat or shomer Shabbos (plural shomré Shabbat or shomrei Shabbos; Hebrew: שומר שבת, "Sabbath observer", sometimes more specifically, "Saturday Sabbath observer"), i.e. a person who observes the mitzvot (commandments) associated with Judaism's Shabbat, or Sabbath, which begins at dusk on Friday and ends after sunset on Saturday.
Items being kept hot on Shabbat. Sabbath food preparation refers to the preparation and handling of food before the Sabbath, (also called Shabbat, or the seventh day of the week) beginning at sundown Friday concluding at sundown Saturday, the Bible day of rest, when cooking, baking, and the kindling of a fire are prohibited by the Jewish law.
Of the 39 categories of creative activities prohibited on Shabbat, rabbinic authorities have associated at least three with incandescent lights. The overwhelming majority of Orthodox halakhic authorities maintain that turning on an incandescent light on Shabbat violates a Biblical prohibition on "igniting" a fire (Hebrew: הבערה, hav'arah), because the filament becomes glowing hot like a ...
Muktzeh [a] / m ʊ k t z ə / (Hebrew: מוקצה "separated") is a concept in Jewish rabbinical law (Halakha). Muktzeh objects are subject to use restrictions on the Sabbath. The generally accepted view regarding these items is that they may be touched, though not moved, during Shabbat (the Jewish Sabbath) or Yom Tov (Jewish holiday).
The tractate deals with the laws and practices regarding observing the Jewish Sabbath (Shabbat in Hebrew). The tractate focuses primarily on the categories and types of activities prohibited on the Sabbath according to interpretations of many verses in the Torah, notably Exodus 20:9–10 and Deut. 5:13–14.