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The verbal form of apokatastasis is found in the Septuagint: Malachi 3:23 (i.e. Malachi 4:6); a prophecy of Elijah turning back the hearts of the children to their fathers; in Matthew 17:11 ("he will restore all things"), echoing Malachi, and in Hebrews 13:19 ("that I may be restored to you the sooner").
And all these things of Jesus the Nazarene, and of the Ishmaelite who stood after him — there is no (purpose) but to straighten out the way for the King Messiah, and to restore all the world to serve God together. So that it is said, "Because then I will turn toward the nations (giving them) a clear lip, to call all of them in the name of God ...
They believe that the church is the restoration of Jesus' original church, has the authentic priesthood authority, and all doctrines and ordinances of the gospel, fulfilling many of the prophecies of Daniel, Isaiah, Ezekiel, and Malachi in the Old Testament and also the prophesies of Peter, Jesus, and John the Revelator in the New Testament.
As if to emphasize that Jesus himself is making ALL things New, just like he said in the Revelation (21:5). Indeed, the good creation fell into death and decay because of sin; but Jesus came to ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
All four gospels record Peter's denial of Jesus, and all of the synoptic gospels record how Peter "wept bitterly" after the rooster crowed. John omits this detail, but he is unique in describing the restoration scene between Jesus and Peter. Jesus words in Mark 16:7, however, are often thought to carry the message of Peter's restoration: "But ...