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Marie Louise von Franz has studied dream symbols, while James Hillman is more interested in what this other world represents for the dreamer. As a nocturnal theater of symbols, dreams are for Jung a natural production of the unconscious, [D 2] as well as the locus of personality transformation and the path to what Jung calls "individuation ...
Dream interpretation is the process of assigning meaning to dreams. In many ancient societies, such as those of Egypt and Greece , dreaming was considered a supernatural communication or a means of divine intervention , whose message could be interpreted by people with these associated spiritual powers.
Urban semiotics: the study of meaning in urban form as generated by signs, symbols, and their social connotations. Visual semiotics: analyses visual signs; prominent modern founders to this branch are Groupe μ and Göran Sonesson. [63] Semiotics of photography: is the observation of symbolism used within photography.
This is where the dream may direct feelings or desires onto an unrelated subject. This is similar to the practice of transference, which is a common technique used in psychoanalysis. Another step in the formation of dreams is symbolism. Objects or situations in a dream may represent something else, commonly an unconscious thought or desire.
The psychic counterpart of instinct, archetypes are thought to be the basis of many of the common themes and symbols that appear in stories, myths, and dreams across different cultures and societies. Some examples of archetypes include those of the mother , the child, the trickster , and the flood , among others.
The second book treats objects and events in the natural world, such as weather, animals, the gods and flying. The section on animals includes mammals (domestic and wild), sea creatures, reptiles, and those that fly. So in chapter 12 we find: "There is an affinity between all wild animals and our enemies. A wolf signifies a violent enemy ...
If the origin of the name was forgotten, Lang argued, there followed a mystical relationship between the object—from which the name was once derived—and the groups that bore these names. Through nature myths, animals and natural objects were considered as the relatives, patrons, or ancestors of the respective social units. [18]
Language provides meaning by providing means to symbols. These symbols differentiate social relations of humans from that of animals. By humans giving meaning to symbols, they can express these things with language. In turn, symbols form the basis of communication. Symbols become imperative components for the formation of any kind of ...