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[73] [74] The first cinematic portrayal of Jesus was in the 1897 film La Passion du Christ produced in Paris, which lasted 5 minutes. [ 75 ] [ 76 ] Thereafter cinematic portrayals have continued to show Jesus with a beard in the standard western depiction that resembles traditional images.
According to Jerome, James the Less is identified with James the brother of Jesus and with James, the son of Alphaeus. Jerome first tells that James the Less must be identified with James, the son of Alphaeus. No one doubts that there were two apostles called by the name James, James the son of Zebedee, and James the son of Alphaeus.
The New Testament does contain the rudiments of an argument which provides a basis for religious images or icons. Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate. In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father (Gospel of John 14:7-9 [20]).
Two Talmudic-era texts referring to a "Jesus, son of Pantera (Pandera)" are Tosefta Hullin 2:22f: "Jacob… came to heal him in the name of Jesus son of Pantera" and Qohelet Rabbah 1:8(3): "Jacob… came to heal him in the name of Jesus son of Pandera" and some editions of the Jerusalem Talmud also specifically name Jesus as the son of Pandera ...
The Holy Kinship was the extended family of Jesus descended from his maternal grandmother Saint Anne from her trinubium or three marriages. The group were a popular subject in religious art throughout Germany and the Low Countries, especially during the late 15th and early 16th centuries, but rarely after the Council of Trent.
Detectives took the Turin Shroud, believed to show Jesus' image, and created a photo-fit image from the material. They used a computer program to reverse the aging process.
The Real Jesus Christ, documentary about Jesus from the perspective of James and the Jerusalem Church, Channel 4 "The martyrdom of James, the brother of the Lord" Quotes from lost writings of Hegesippus in Eusebius; Josephus, Antiquities of the Jews (Book 20, Chapter 9) Jerome, De Viris Illustribus Chapter 2. Singer, Isidore; et al., eds. (1901 ...
The author of the epistle of James introduces himself as "James, a servant of God and of the Lord Jesus Christ". [26] He does not identify himself as the brother of Jesus or an apostle or a leader of the church in any way, [18] but one recent study characterises this letter as "the most Jewish text in the New Testament". [27]
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