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A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
Yet it is rightly called the death of the soul, because it does not live of God; and the death of the body, because though man does not cease to feel, yet because this his feeling has neither pleasure, nor health, but is a pain and a punishment, it is better named death than life." [2]
Depending on where it is used, the phrase has had different emphasis through the years. It was formally intended as a prayer for the soul of the condemned. [2] [3] However, in later times, particularly in the United States, it has only been said as a result of legal tradition where the religious meaning and origin is not founded on belief. [4]
Augustine: "As much as to say; Thy father is dead; but there are also other dead who shall bury their dead, because they are in unbelief." [4] Chrysostom: "This moreover shows that this dead man was not his; for, I suppose, he that was dead was of the unbelieving. If you wonder at the young man, that in a matter so necessary he should have ...
Revelation 5:8 presents the saints in Heaven as linked by prayer with their fellow Christians on earth. The communion of saints (Latin: commūniō sānctōrum, Ancient Greek: κοινωνίᾱ τῶν Ἁγῐ́ων, romanized: koinōníā tôn Hagíōn), when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. [1]
In the Roman Catholic Church, the Absoute (or absolution of the dead) is a symbolic ablution of the deceased's body following the Requiem Mass. While specific prayers are said, the coffin is incensed and sprinkled with holy water. The absolution of the dead is only performed in context of the Tridentine Mass.
The New Dictionary of Theology says that the Septuagint translated the Hebrew word nefesh by the Greek word psyche, but the latter does not have the same sense in Greek thought. [226] The Eerdmans Dictionary of the Bible, 2000 says, "Far from referring simply to one aspect of a person, "soul" refers to the whole person". [227]
"[A]t least some Jews in the first century believed that the angels in heaven were praying for those on earth and presenting their prayers to God. Those in heaven—Onias, Jeremiah, and the angels—were intimately involved in what was happening on earth." [9] In Luke 15:7 Jesus says that those in heaven rejoice when a sinner repents. In ...
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