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An affirmative answer would support the (1) claim in the central anti-abortion argument, while a negative answer would support the (1) claim in the central abortion-rights argument. Another family of arguments relates to bodily rights—the question of whether the woman's bodily rights justify abortion even if the embryo has a right to life.
A Defense of Abortion is a moral philosophy essay by Judith Jarvis Thomson first published in Philosophy & Public Affairs in 1971. Granting for the sake of argument that the fetus has a right to life, Thomson uses thought experiments to argue that the right to life does not include, entail, or imply the right to use someone else's body to survive and that induced abortion is therefore morally ...
Those who oppose abortion rights may argue against the procedures and nature of abortion. The two sides of the political debate represent the contentious moral principles in the “sanctity of life” versus “the woman's right to choose.” [29] Abortion debates differ from other public health issues due to complex ethical and legal ...
Warren was a professor of philosophy at San Francisco State University for many years. Her essays have sometimes been required readings in academic courses dealing with the abortion debate and they are frequently cited in major publications like Peter Singer's The Moral of the Story: An Anthology of Ethics Through Literature [2] and Bernard Gert's Bioethics: A Systematic Approach. [3]
In 2024, France became the first country to explicitly protect abortion rights in its constitution, [1] while Yugoslavia implicitly inscribed abortion rights in its constitution in 1974. [2] Abortion continues to be a controversial subject in many societies on religious, moral, ethical, practical, and political grounds. Though it has been ...
Abortion is perceived as murder by many religious conservatives. [4] Anti-abortion advocates believe that legalized abortion is a threat to social, moral, and religious values. [4] Religious people who advocate abortion rights generally believe that life starts later in the pregnancy, for instance at quickening, after the first trimester. [5]
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Judith Jarvis Thomson (October 4, 1929 – November 20, 2020) was an American philosopher who studied and worked on ethics and metaphysics.Her work ranges across a variety of fields, but she is most known for her work regarding the thought experiment titled the trolley problem and her writings on abortion.