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A waiting attitude towards the kafir was recommended at first for Muslims; later, Muslims were ordered to keep apart from unbelievers and defend themselves against their attacks and even take the offensive. [22] Most passages in the Quran referring to unbelievers in general talk about their fate on the day of judgement and destination in hell. [22]
Muslim men Derives from the Hindi/Urdu for 'cut' referring to circumcision, a common practice among Muslim men. Used to mock Muslims, often in the context of religious tensions. It is often associated with the Islamophobic and communal rhetoric that has been a part of online discourse in India in recent years, especially in religious polarization.
Whilst traditional Islamic scholarship upholds the notion that Islamic law permits polygyny and furthermore enforces the divine command to "marry only one" where the man fears being unable to fulfil the rights of two in a fair manner, a substantial segment of the Islamic scholarship elaborates further on the ruling regarding men who are able to ensure complete equality amongst the multiple wives.
Muslim men who do engage in an interfaith marriage must ensure that the non-Muslim woman in question can be identified as being among the "People of the Book" and is actively religious; if she renounces her faith and does not convert to Islam, the marriage is automatically invalidated.
The rulings do not cover feuds and armed conflicts in general. [18] The millennium of Muslim conquests could be classified as a religious war. Some have pointed out that the current Western view of the need for a clear separation between Church and State was only first legislated into effect after 18 centuries of Christianity in the Western ...
The church has a clear stance on swearing — don't do it. "Profane, vulgar, or crude language or gestures, as well as immoral jokes, are offensive to the Lord and to others," the church website ...
The Quran contains verses exhorting violence against enemies and others urging restraint and conciliation. Because some verses abrogate others, and because some are thought to be general commands while others refer to specific enemies, how the verses are understood and how they relate to each other "has been a central issue in Islamic thinking on war" according to scholars such as Charles ...
As a result, they are not allowed to profess the Islamic creed publicly or to call their places of worship mosques, [80] to worship in non-Ahmadi mosques or public prayer-rooms, to perform the Muslim call to prayer, to use the traditional Islamic greeting in public, to publicly quote from the Quran, to preach in public, to seek converts, or to ...