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Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
The Living Bible was a best-seller in the early 1970s, largely due to the accessibility of its modern language, which made passages understandable to those with weak reading skills [citation needed], or no previous background in Bible study. The Living Bible was the best-selling book in the U.S. [6] From the very beginning of its publication ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The ERV caused a slight bit of controversy among a small number of lay members of the Churches of Christ (the WBTC is an outreach of the Churches of Christ).Goebel Music wrote a lengthy book critiquing this translation titled "Easy-to-Read Version: Easy to Read or Easy to Mislead?", criticizing the ERV's method of translation, textual basis, and wording of certain passages. [5]
The Bible in Living English: Modern English 1972 Jehovah's Witnesses: Bishops' Bible: Early Modern English 1568 Masoretic Text, Textus Receptus: Anglican, Calvinist, Presbyterian Children's King James Version: Modern English 1962 Revision of the King James Version. by Jay P. Green: Christian Community Bible, English version CCB Modern English 1988
Unlike the New King James Version, the 21st Century King James Version does not alter the language significantly from the King James Version. [3] The author has eliminated "obsolete words". [3] The changes in words are based on the second edition of the Webster's New International Dictionary. [3] There were no changes related to gender or theology.
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