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Bhai Dooj, Bhai Tika, Bhaubeej, Bhai Beej, Bhai Phonta or Bhratri Dwitiya is a festival celebrated by Hindus on the second lunar day of the Shukla Paksha (bright fortnight) of Kartika, the eighth month of the Vikram Samvat Hindu calendar or the Shalivahana Shaka calendar.
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Holi is called as Kamuni Punnami/Kama Purnima or Jajiri in Telugu. Hindus celebrate Holi as it relates to the legend of Kamadeva. Holi is also known by different names: Kamavilas, Kamuni Panduga and Kama-Dahanam. [93] It is a 10-day festival in Telangana, of which last two days are of great importance.
Holi: Falgun Full moon: March: Holika: 1–2 days: falls in Falgun, the last month of the marathi Shaka Calendar. Deshastha celebrate this festival by lighting a bonfire and offering puran poli to the fire. In North India, Holi is celebrated over two days with the second day celebrated with throwing colors.
It is published in nine languages – English, Marathi, Hindi, Gujarati, Tamil, Telugu, Kannada, Malayalam and Punjabi with Marathi accounting for the bulk of its readers. [ 7 ] In addition to dates and times of religious and cultural relevance, each issue also contains articles on topics such as health, food and beauty.
In Telugu and Kannada Hindu traditions, it is a symbolic reminder that one must expect all flavors of experiences in the coming new year and make the most of them. [6] Followers of the Souramana calendar system observe Ugadi in Karnataka, when the sun transits into the Aries Constellation, which is also the festival of Baisakhi , and is locally ...
The Telugu Hindu wedding ceremony (Telugu: తెలుగు వివాహ వేడుక, Telugu Vivāha Vēḍuka) [1] is the traditional wedding ceremony of the Telugu people in India. In the 19th century, the ceremony could last up to sixteen days (Padahaaru Rojula Panduga). In modern times, it can last two or more days, depending on ...
The ancient scholar and Vedic text commentator Sāyana explains the term as a form of "praise, worship, invocation". The Grhyasutras use puj in the context of rites, as does Sanskrit scholar Pāṇini. However, none of these texts imply puja as a form of devotional prayer worship. [13]