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A Chinese clan is a patrilineal and patrilocal group of related Chinese people with a common surname sharing a common ancestor. In southern China, clan members could form a village known as an ancestral village. In Hong Kong, clan settlement is exemplified by walled villages. An ancestral village usually features a hall and shrine honoring ...
Chinese kinship tend to be strong in southern China, reinforced by ties to an ancestral village, common property, and often a common spoken Chinese dialect unintelligible to people outside the village. Kinship structures tend to be weaker in northern China, with clan members that do not usually reside in the same village nor share property.
Ancestor veneration practices prevail in South China, where lineage bonds are stronger and the patrilineal hierarchy is not based upon seniority and access to corporate resources held by a lineage is based upon the equality of all the lines of descent; [6] whereas in North China worship of communal deities is prevalent. [7]
The China Family Panel Studies' survey of 2012, [242] published in 2014, based on the Chinese General Social Surveys which are held on robust samples of tens of thousands of people, found that only 12.6% of the population of China belongs to its five state-sanctioned religious groups, while among the rest of the population only 6.3% are ...
A modern wedding held in a Ming dynasty format. Chinese marriage became a custom between 402 and 221 BC. Despite China's long history and many different geographical areas, there are essentially six rituals, generally known as the three letters and six etiquettes (三書六禮). Unfortunately for some traditional families, the wife's mother ...
Loyalty and filial piety come first. Then we have love, faithfulness, and love of peace. Some who crave the new form of civilization want to throw away these virtues. They say that these old relics have no place in modern civilization. They are wrong, however; because China can ill afford to lose these previous virtues." [8]
The patrilineal joint-family systems and more or less equal inheritance for all son in India and China meant that there was no difference in marriage and reproduction due to birth order. In the stem-family systems of Northwest Europe however, access to marriage and reproduction wasn't equal for all sons, since only one of them would inherit ...
K.E. Brashier writes in his book "Ancestral Memory in Early China" about the tsung-fa system of patrilineal primogeniture: "The greater lineage, if it has survived, is the direct succession from father to eldest son and is not defined via the collateral shifts of the lesser lineages.