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New Testament authors also quote from other sources. The synoptic gospels have Jesus quoting from or alluding to deutero-canonical works several times, such as the Wisdom of the Son of Sirach. Paul makes three quotations from classical poets. The Epistle of Jude quotes the pseudepigraphal Book of Enoch (1 Enoch 1:9) and the Assumption of Moses.
Some Greek manuscripts give as the title the "Wisdom of Iēsous Son of Sirakh" or in short the "Wisdom of Sirakh". The Old Latin Bible was based on the Septuagint, and simply transliterated the Greek title into Latin letters: Sirach. In the Latin Vulgate, the book is called Sapientia Jesu Filii Sirach ("The Wisdom of Jesus the Son of Sirach").
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Though differing in approach, they argue that several verses in the Gospel of John are best understood as responses to a Thomasine community and its beliefs. Pagels, for example, says that the Gospel of John states that Jesus contains the divine light, while several of Thomas' sayings refer to the light born 'within'. [52] [53] [54]
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
The Sophia The Christ, also known as the Wisdom of Jesus Christ, is a Gnostic text that was first discovered in the Berlin Codex (a Codex purchased in Cairo in 1896 and given to the Berlin Museum which also contains the Gospel of Mary, the Apocryphon of John, and a summary of the Act of Peter).
The Christological argument for the existence of God, which exists in several forms, holds that if certain claims about Jesus are valid, one should accept that God exists. [citation needed] There are three main threads: the argument from the wisdom of Jesus, the argument from the claims of Jesus as son of God and the argument from the resurrection.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().