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The Christianization of Armenia is regarded as one of the most important events in Armenian history, significantly shaping the people's identity, and turning Armenia away from its centuries-long links to the Iranian world. Additionally, the Armenian Church is considered to have provided a structure for the preservation of Armenian identity in ...
610 – Armenia and Caucasian Albania go from Chalcedonian to Monophysite [10] 616 – Kent and Essex return to paganism; c. 620 – Alemanni (Chalcedonian Church) 624 – Kent returns from pagan to Chalcedonian; 627 – Lombards return from Chalcedonian to Arian; 627 – Northumbria – (Chalcedonian Church); East Anglia returns from ...
The Kingdom of Armenia was the first state in history to adopt Christianity as its official religion under the rule of King Tiridates III, of the Arsacid dynasty in the early 4th century. [7] [8] According to tradition, the church originated in the missions of Apostles Bartholomew and Thaddeus (Jude) in the 1st century. St.
Gregory then converted the King to Christianity, and Armenia then became the first country to adopt Christianity as a state religion in 301 AD. Gregory, the Illuminator, then healed King Tiridates, who the hagiographical sources say had been transfomed into a boar for his sins, and preached Christianity in Armenia.
As of 2011, most Armenians in Armenia are Christians (97%) [2] and are members of the Armenian Apostolic Church, which is one of the oldest Christian churches. It was founded in the 1st century AD, and in 301 AD became the first branch of Christianity to become a state religion.
Gev Iskajyan, an Armenian advocate who fled to Yerevan. The centuries-old conflict that has raged through the disputed enclave of Nagorno-Karabakh remains the longest-running in post-Soviet Eurasia.
Scholars like Paul Peeters investigated early relations between Syriac Christianity and Armenia, shedding light on the genesis of Armenian hagiography. [14] Karapet Ter-Mkrtchyan, another notable figure, made significant discoveries in Armenian manuscripts and published studies on Armenian doctrinal writers and the history of the Armenian Church.
The three attorneys were Armenian Americans, part of a proud and active L.A. ethnic group of more than 200,000, and the genocide cases offered them an attractive combination of community service ...