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The Seven Lucky Gods (by Yoshitoshi) The Seven Lucky Gods (七福神, Shichi Fukujin) are: Benzaiten (弁才天 or 弁財天) Also known as Benten or Benzaitennyo, she is the goddess of everything that flows: words (and knowledge, by extension), speech, eloquence, and music. Said to be the third daughter of the dragon-king of Munetsuchi, over ...
Legend in Japanese art: a description of historical episodes, legendary characters, folk-lore, myths, religious symbolism, illustrated in the arts of old Japan. New York: J. Lane. (1908) Monaghan, Patricia. Encyclopedia of goddesses and heroines. ABC-CLIO. (2010) Ozaki, Yei Theodora. The Japanese fairy book. Archibald Constable & Co. (1903)
Japanese gods and goddesses, called kami, are uniquely numerous (there are at least eight million) and varied in power and stature. [1] They are usually descendants from the original trio of gods that were born from nothing in the primordial oil that was the world before the kami began to shape it.
Toyotama-hime (Japanese: 豊玉姫) is a goddess in Japanese mythology who appears in Kojiki and Nihon Shoki. She is the daughter of the sea deity, Watatsumi , and the wife of Hoori . She is known as the paternal grandmother of Emperor Jimmu , the first emperor of Japan.
It is known that these deities mostly have their origins as ancient gods of fortune from religions popular in Japan: from Mahayana Buddhism (Benzaiten, Bishamonten, Daikokuten) which came to Japan from China but originated in India, and from Chinese Taoism (Fukurokuju, Hotei, Jurojin); except for one (Ebisu) who has a native Japanese ancestry ...
In Japanese mythology, the Yatagarasu is said to have guided Emperor Jimmu to Kashihara in Yamato, and is believed to be a god of guidance. He is also believed to be an incarnation of the sun . In the Kojiki , he was sent by Takamimusubi , and in the Nihon Shoki , he was sent by Amaterasu .
Haniyasu-hiko and Haniyasu-hime are two gods of earth, clay, and pottery in Japanese mythology. [1] [2] The two of them are collectively known by the name Haniyasu no kami. The pair are considered husband and wife as well as siblings. They are also viewed as having the same divine virtues and powers. [3] [4]
The Kojiki portrays Ame-no-Minakanushi as the first god to appear in the heavenly realm of Takamagahara after the emergence of heaven and earth from the primeval chaos: . At the time of the beginning of heaven and earth, there came into existence in Takamanohara a deity named Ame-no-Minakanushi-no-Kami; next, Takamimusubi-no-Kami; next, Kamimusubi-no-Kami.