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Soekarmadji Maridjan Kartosuwiryo (7 January 1905 – 5 September 1962) was an Indonesian Islamic mystic who led the Darul Islam rebellion against the Indonesian government from 1949 to 1962, intending to overthrow the secular Pancasila ideology and establish Negara Islam Indonesia (Islamic State of Indonesia) based on sharia law.
The ideal of Pancasila has not effectively translated into a functioning liberal democracy in Indonesia. Instead, Pancasila has become a symbol of Indonesian exceptionalism, embodying the nation's values and identity. Pancasila is open to abuse, which in this case was the invitation to criminalise all kinds of ideologies but Pancasila itself.
Indonesian philosophy is a generic designation for the tradition of abstract speculation held by the people who inhabit the region now known as Indonesia.Indonesian philosophy is expressed in the living languages found in Indonesia (approximately 587 languages) and its national language Indonesian, comprising many diverse schools of thought with influences from Eastern and Western origins, and ...
Over the course of the afternoon of 22 June, the nine men produced a preamble for the constitution that included Sukarno's Pancasila philosophy, but added the seven words in Indonesian (dengan kewajiban menjalankan syariat Islam bagi pemeluknya) [7] that placed an obligation on Muslims to abide by Islamic law. [6]
Single principle of Pancasila (Asas tunggal Pancasila) was a policy enacted by the New Order regime under President Soeharto starting 1983 compelling political parties and public organisations to declare the national ideology of "Pancasila, as their one and only ideological basis".
Nasakom (Indonesian: Nasionalisme, Agama, Komunisme), which stands for nationalism, religion and communism, was a political concept coined by President Sukarno.This concept prevailed in Indonesia from 1959 during the Guided Democracy Era until the New Order, in 1966.
On 26 March 1979, thru Presidential Decree No. 10/1979, the Agency for Development, Education, Implementation of Guidelines for the Appreciation and Practice of Pancasila (Badan Pembinaan Pendidikan Pelaksanaan Pedoman Penghayatan dan Pengamalan Pancasila, BP-7) was founded by Suharto administration to futher develop Pancasila as national ideology.
His 1967 book, Falsafah Indonesia, laid the way for Indonesian scholars to start treating "Indonesian Philosophy" as a separate area of study. In it, Nasroen argues that the uniqueness of Indonesian philosophy is manifested in philosophical notions, such as mupakat , pantun-pantun , Pancasila , hukum adat , ketuhanan , gotong-royong ( mutual ...