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In his autobiography, DeMille wrote, "I am sometimes accused of gingering up the Bible with large and lavish infusions of sex and violence. I can only wonder if my accusers have ever read certain parts of the Bible." [7] By the 1950s movies had to compete with television and became more colorful and bigger in story and scope.
The doors show relief images from the Bible, scenes from the Book of Genesis on the left door and from the life of Jesus on the right door. They are considered a masterpiece of Ottonian art, and feature the oldest known monumental image cycle in German sculpture, and also the oldest cycle of images cast in metal in Germany. [1]
However, he felt the scenes of Jesus preaching to the multitude were too repetitive and "[t]he most distracting nonsense is the pop-up of familiar faces in so-called cameo roles, jarring the illusion." [55] Robert J. Landry of Variety called the film "a big, powerful moving picture demonstrating vast cinematic resource". He also praised von ...
The Great Bible of 1539 was the first authorised edition of the Bible in English, authorised by King Henry VIII of England to be read aloud in the church services of the Church of England. The Great Bible was prepared by Myles Coverdale , working under commission of Thomas Cromwell , Secretary to Henry VIII and Vicar General .
Greatest Heroes of the Bible: The Story of Moses (1978, TV episode) Greatest Heroes of the Bible: The Ten Commandments (1978, TV episode) Animated Stories from the Bible: Moses: From Birth to Burning Bush (1993, TBN, TV episode) Moses (1995, TNT Bible Series) The Prince of Egypt (1998) The Ten Commandments: The Musical (2006) The Ten ...
The Klosterneuburg Altar, made in 1181 by Nicholas of Verdun, includes the scene with this meaning. [ 23 ] Another biblical theme linked to the winepress referenced by commentators was the allegory of the "Vineyard of God" or " True Vine ", found in Isaiah 27:2–5 , John 15:1 and Matthew 21:33–45 , understood as a metaphor for the church. [ 24 ]
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Continuous rows of biblical scenes appear (rather high up) along the side walls of churches. The best-preserved 5th-century examples are the set of Old Testament scenes along the nave walls of Santa Maria Maggiore in Rome. These can be compared to the paintings of Dura-Europos, and probably also derive from a lost tradition of both Jewish and ...