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Sermon 128: Free Grace - Romans 8:32, Bristol, 1740 Sermon 129: Cause and Cure of Earthquakes - Isaiah 10 :4, first published 1750 Sermon 130: National Sins and Miseries - 2 Samuel 24:16, St. Matthew's , Bethnal Green , preached on Sunday, 12 November 12 1775 "for the benefit of the widows and orphans of the soldiers who lately fell, near ...
The iconography of Jesus covers subjects in art that include Jesus and episodes from his life. For specific works, see the parent category Category:Jesus in art and its other sub-categories. Subcategories
Jesus and the two disciples On the Road to Emmaus, by Duccio, 1308–1311, Museo dell'Opera del Duomo, Siena. According to the Gospel of Luke, the road to Emmaus appearance is one of the early post-resurrection appearances of Jesus after his crucifixion and the discovery of the empty tomb.
Law and Gospel (or Law and Grace) is one of a number of thematically linked, allegorical panel paintings by Lucas Cranach the Elder from about 1529. The paintings, intended to illustrate Lutheran ideas of salvation, are exemplars of Lutheran Merkbilder , [ 1 ] which were simple, didactic illustrations of Christian doctrine.
The means of grace in Christian theology are those things (the means) through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation .
Wittenberg printing of the Sermon. Martin Luther's Sermon on Indulgences and Grace (German: Eynn Sermon von dem Ablasz und Gnade) is a pamphlet written in Wittenberg in the latter part of March, 1518 and published in April of that year. [1] The sermon itself was written as Luther directly
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
The Catholic Church teaches salvation by grace alone in contradistinction with salvation by faith alone: [3]. The Catholic Church teaches that good works done after regeneration (at baptism) and justification are (if certain conditions are met) meritorious and can contribute to salvation and attainment of eternal life, but only hand-in-hand with, soaked in, enabled by, grace, which alone saves us.
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