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A full-immersion baptism in a New Bern, North Carolina river at the turn of the 20th century. 15th-century painting by Masaccio, Brancacci Chapel, Florence. Immersion baptism (also known as baptism by immersion or baptism by submersion) is a method of baptism that is distinguished from baptism by affusion (pouring) and by aspersion (sprinkling), sometimes without specifying whether the ...
The Gospel of Baptism. St. Louis: Concordia Publishing House. OCLC 444126. Kolb, Robert W. (1997). Make Disciples, baptizing: God's gift of new life and Christian witness. St. Louis: Concordia Seminary. ISBN 0-911770-66-6. OCLC 41473438. Linderman, Jim (2009). Take Me to the Water: Immersion Baptism in Vintage Music and Photography 1890–1950 ...
The Unitarians taught baptism by immersion. After their expulsion from the Commonwealth in 1658, many of them fled to the Netherlands. In the Netherlands, the Unitarians introduced immersion baptism to the Dutch Mennonites. [10] Baptist churches have their origins in a movement started by John Smyth and Thomas Helwys in Amsterdam.
Baptism also unites the baptized with Christ's history, meaning that the person can be said to have died, been buried, and raised again just as Christ was. [39] The baptized person's identity in Christ is based on Christ's action in baptism rather than the person's action. [40] This union also unites Christians to one another. [41]
For the majority of Baptists, Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. [189] [190] Baptism does not accomplish anything in itself, but is an outward personal sign that the person's sins have already been washed away by the blood of Christ's cross. [191]
Affusion is a method of baptism where water is poured on the head of the person being baptized. The word "affusion" comes from the Latin affusio, meaning "to pour on". [1] Affusion is one of four methods of baptism used by Christians, which also include total submersion baptism, partial immersion baptism, and aspersion or sprinkling. [2] [3] [4 ...
Robin Jensen writes: "Historians have sometimes assumed that baptism was usually accomplished by full immersion – or submersion – of the body (dunking). However, the archaeological and iconographic evidence is ambiguous on this point. Many – if not most – surviving baptismal fonts are too shallow to have allowed submersion.
The Didache has been argued to have assumed believer's baptism, as it assumes discipleship before baptism and does not mention infant baptism. Against this, Philip Schaff argued that the silence of the Didache about infant baptism "cannot be fairly used as an argument against it". [15] [16] [17]
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