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Male, female and hijra public toilets in India. Most hijras live at the margins of society with very low status; the very word "hijra" is sometimes used in a derogatory manner. The Indian lawyer and author Rajesh Talwar has written a book, titled The Third Sex and Human Rights, highlighting the human rights abuses suffered by the community. [49]
This is a timeline of notable events in the history of non-heterosexual conforming people of South Asian ancestry, who may identify as LGBTIQGNC (lesbian, gay, bisexual, transgender, intersex, queer, third gender, gender nonconforming), men who have sex with men, or related culturally-specific identities [1] such as Hijra, Aravani, Thirunangaigal, Khwajasara, Kothi, Thirunambigal, Jogappa ...
Hijras of Delhi. Hijra generally describes the self-organised spiritual and social community (from either the Hindu or Muslim religious traditions) of transgender women in North India, while in a historical sense it can also denote eunuchs in the Western sense of the word (as males who have been castrated and who serve as members of a royal or noble court).
Hijrah (also Hejira or Hegira), the migration of Muhammad from Mecca to Medina in 622 CE; Migration to Abyssinia or First Hegira, of Muhammad's followers in 615 CE; Lunar Hijri calendar (widely known as "the Islamic calendar", although there is more than one Islamic calendar), the lunar calendar used by the majority of Muslims
Hijrah is a romanization of the Arabic word هجرة 'to depart to', 'to migrate to' or 'to move away from'. [1] [2] The first stem of the verbal root H-J-R, hajara, means 'to cut off someone from friendly association; to avoid association with'; the third stem, hājara, means 'a mutual termination of friendly relations by leaving or departing'.
Kinnar Akhara is an akhara (Hindu religious order) established in 2018 by the hijra community. It is under the Juna Akhada (Shri Panchdashnaam Juna Akhada). [1] The organization showcased itself at the 2019 Kumbh Mela. The organization promotes discussion of Hinduism and LGBT topics.
In 1884, a court in north India, ruling on the prosecution of a hijra, commented that a physical examination of the accused revealed she "had the marks of a habitual catamite" and commended the police's desire to "check these disgusting practices". [51] In 1871, the British labeled the hijra population as a "criminal tribe". [52]
Paviya is Gujarati word for Hijras. The Bahucharā Mātā narrative explains the genesis of Bahucharā Mātā and hijras’ devotion. Becoming a hijra is a consequence of the curse of the Mother-Goddess. Candidates hoping to become hijras often appear at the temple and are recruited after discussions with senior members.