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Eridu Genesis, also called the Sumerian Creation Myth, Sumerian Flood Story and the Sumerian Deluge Myth, [1] [2] offers a description of the story surrounding how humanity was created by the gods, how the office of kingship entered human civilization, the circumstances leading to the origins of the first cities, and the global flood.
This was translated by George Aaron Barton in 1918 and first published as "Sumerian religious texts" in "Miscellaneous Babylonian Inscriptions", number eight, entitled "A New Creation Myth". [2] The tablet is 5 by 2.6 by 1.25 inches (12.7 by 6.6 by 3.2 cm) at its thickest point.
A Sumerian clay tablet potentially signed by Kushim in the upper left corner. Not the more well known "Kushim Tablet" Kushim (Sumerian: 𒆪𒋆 KU.ŠIM; fl. c. 3200 BC) is supposedly the earliest known recorded name of a person in writing. The name "Kushim" is found on several Uruk period (c. 3400–3000 BC) clay tablets used to record ...
The Kesh temple hymn, Liturgy to Nintud, or Liturgy to Nintud on the creation of man and woman, is a Sumerian tablet, written on clay tablets as early as 2600 BCE. [1] Along with the Instructions of Shuruppak , it is the oldest surviving literature in the world.
In Mesopotamian mythology, the Tablet of Destinies [a] (Sumerian: 𒁾𒉆𒋻𒊏 dub namtarra; [1] Akkadian: ṭup šīmātu, ṭuppi šīmāti) was envisaged as a clay tablet inscribed with cuneiform writing, also impressed with cylinder seals, which, as a permanent legal document, conferred upon the god Enlil his supreme authority as ruler of the universe. [2]
Reading the spoken and written word inscribed on cuneiform tablets can help create an accurate picture of what life and culture may have looked like 2,000 to 4,500 years ago, according to George.
The cylinder is inscribed with a Sumerian cuneiform mythological text, found at the site of Nippur in 1889 during excavations conducted by the University of Pennsylvania.The cylinder takes its name from George Barton, who was the first to publish a transcription and translation of the text in 1918 in "Miscellaneous Babylonian Inscriptions". [2]
The sites and analysis of sealing has led to suggestions that the tablets originated elsewhere and ended up at Uruk, where they were discarded. [31] A smaller number of tablets were found in Jemdet Nasr (2 Uruk V, 236 Uruk III), Umma (398 Uruk III), Eshnunna (2 Uruk III), Larsa (23 Uruk III), Khafajah, Kish (5 Uruk III), and Tell Uqair (39 Uruk ...