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Among the many churches which separated from the Worldwide Church of God, also referred to as the "Sabbatarian Churches of God" or, more pejoratively, Armstrongites, there is a shared belief in binitarianism, and that Jesus was the God of the Old Testament through whom God the Father created the world (based on Ephesians 3:9 and John 1:1–3 ...
Christian charity, 19th century work by Bertel Thorvaldsen. Early Christianity was inclusively open to everyone (Galatians 3:28). [92] Baptism was free, and there were no fees, which made Christianity a substantially cheaper form of worship compared with the costly aristocratic models of patronage, temple building, and cult observances.
Early Christianity, otherwise called the Early Church or Paleo-Christianity, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant , across the Roman Empire , and beyond.
The World's Sixteen Crucified Saviors; Or, Christianity Before Christ, Containing New, Startling, and Extraordinary Revelations in Religious History, which Disclose the Oriental Origin of All the Doctrines, Principles, Precepts, and Miracles of the Christian New Testament, and Furnishing a Key for Unlocking Many of Its Sacred Mysteries, Besides Comprising the History of 16 Heathen Crucified ...
While most scholars agree that Peter died in Rome, it is generally accepted that there was a Christian community in Rome before either Peter or Paul arrived there. [119] The Catholic Church draws an analogy between Peter's seeming primacy among the Twelve in New Testament texts such as Matthew 16:17–19 , Luke 22:32 , and John 21:15–17 and ...
Siker, Jeffrey S. "Christianity in the Second and Third Centuries", Chapter Nine in The Early Christian World. Philip F. Esler, editor. Routledge (2000). ISBN 0-415-24141-3. Tabor, James D. "Ancient Judaism: Nazarenes and Ebionites", The Jewish Roman World of Jesus. Department of Religious Studies at the University of North Carolina at ...
The first extant Christian reference to the Logos found in writings outside of the New Testament belongs to John's disciple Ignatius (c. 35–108), Bishop of Antioch, who in his epistle to the Magnesians, writes, "there is one God, who has manifested Himself by Jesus Christ His Son, who is His eternal Word, not proceeding forth from silence ...
Bart D. Ehrman attributes the rapid spread of Christianity to five factors: (1) the promise of salvation and eternal life for everyone was an attractive alternative to Roman religions; (2) stories of miracles and healings purportedly showed that the one Christian God was more powerful than the many Roman gods; (3) Christianity began as a ...
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