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Examples of pre-colonial African literature can be traced back to at least the fourth century AD. The best-known is the Kebra Negast , or "Book of Kings" from the 14th century AD. [ 1 ] Another well-known book is the Garima Gospels , one of the oldest known surviving bibles in the world, written in Ge'ez around 500 AD.
The origins of African art lie long before the recorded history. The region's oldest known beads were made from Nassarius shells and worn as personal ornaments 72,000 years ago. [6] In Africa, evidence for the making of paints by a complex process exists from about 100,000 years ago [7] and of the use of pigments from around 320,000 years ago.
Benin art is the art from the Kingdom of Benin [1] or Edo Empire (1440–1897), a pre-colonial African state located in what is now known as the Southern region of Nigeria. [2] Primarily made of cast bronze and carved ivory , Benin art was produced mainly for the court of the Oba of Benin – a divine ruler for whom the craftsmen produced a ...
A conversation-starter of a film by director Mati Diop, this brief but complex examination of a France-to-Africa transfer of ancient art asks: Who benefits?
Before the Berlin Conference of 1885, traders and explorers to Africa purchased or stole art as souvenirs and curios, [4] spreading beyond the coast; ivory objects made along African coasts had been collected for centuries, and many were made by Africans for purchase by Europeans, mainly in areas reached by the Portuguese, such as the Afro-Portuguese ivories.
African poetry encompasses a wide variety of traditions arising from Africa's 55 countries and from evolving trends within different literary genres.The field is complex, primarily because of Africa's original linguistic and cultural diversity and partly because of the effects of slavery and colonisation, the believe in religion and social life which resulted in English, Portuguese and French ...
Now fully engrossed in the British anti-colonial dialogue, she wrote a 19-page pamphlet on the diamond trade in South Africa was in 1897, her views were beginning to become distinctly Pan-African in their calls for an end to continental dehumanisation.
The need for a serious African literary criticism was indicated also by Solomon O. Iyasere, who noted that the "socio-anthropological" approach taken by some equates traditionalism with literary merit, and debases the artistic value of African writing, and that the more aesthetic and literary approaches were based on European concepts and thus ...