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In 17th-century European theology, the Court of Conscience described the theory that, after death, one's conscience would testify for or against one's actions. [ citation needed ] During life, the faculty of conscience was believed to be like, but not the same as, the voice of God .
Soul competency is a Christian theological perspective on the accountability of each person before God. According to the view, one's family relationships, church membership, or ecclesiastical or religious authorities cannot affect the salvation of one's soul from damnation.
The more general impulses are in turn subject to the highest practical authority in the human mind: moral conscience. Conscience, Butler claims, is an inborn sense of right and wrong, an inner light and monitor, received from God. [22] Conscience tells one to promote the general happiness and personal happiness.
Thus, world conscience is a concept that overlaps with the Gaia hypothesis in advocating a balance of moral, legal, scientific and economic solutions to modern transnational problems such as global poverty and global warming, through strategies such as environmental ethics, climate ethics, natural conservation, ecology, cosmopolitanism ...
It is impossible to know with certainty what another person is thinking, making suppression difficult. The concept is developed throughout the Bible, most fully in the writings of Saul of Tarsus (e.g., "For why should my freedom [eleutheria] be judged by another's conscience [suneideseos]?" 1 Corinthians 10:29). [6] Bronze statue of Giordano ...
The concept of original sin was first alluded to in the 2nd century by Irenaeus, in his controversy with certain dualist Gnostics. Other church fathers such as Augustine of Hippo also developed the doctrine, [ 14 ] seeing it as based on the New Testament teaching of Paul the Apostle ( Romans 5:12–21 and 1 Corinthians 15:22 ) and the Old ...
Examination of conscience is a review of one's past thoughts, words, actions, and omissions for the purpose of ascertaining their conformity with, or deviation from, the moral law. Among Christians, this is generally a private review; secular intellectuals have, on occasion, published autocritiques for public consumption.
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...