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In 17th-century European theology, the Court of Conscience described the theory that, after death, one's conscience would testify for or against one's actions. [ citation needed ] During life, the faculty of conscience was believed to be like, but not the same as, the voice of God .
Thus, world conscience is a concept that overlaps with the Gaia hypothesis in advocating a balance of moral, legal, scientific and economic solutions to modern transnational problems such as global poverty and global warming, through strategies such as environmental ethics, climate ethics, natural conservation, ecology, cosmopolitanism ...
John Milton called in the Areopagitica for "the liberty to know, to utter, and to argue freely according to conscience, above all liberties". "Milton argued for disestablishment as the only effective way of achieving broad toleration. Rather than force a man's conscience, government should recognize the persuasive force of the gospel." [11]
It is impossible to know with certainty what another person is thinking, making suppression difficult. The concept is developed throughout the Bible, most fully in the writings of Saul of Tarsus (e.g., "For why should my freedom [eleutheria] be judged by another's conscience [suneideseos]?" 1 Corinthians 10:29). [6] Bronze statue of Giordano ...
Joseph Butler (18 May 1692 O.S. – 16 June 1752 O.S.) [4] was an English Anglican bishop, theologian, apologist, and philosopher, born in Wantage in the English county of Berkshire (now in Oxfordshire). His principal works are the Fifteen Sermons Preached at the Rolls Chapel (1726) and The Analogy of Religion (1736).
Examination of conscience is a review of one's past thoughts, words, actions, and omissions for the purpose of ascertaining their conformity with, or deviation from, the moral law. Among Christians, this is generally a private review; secular intellectuals have, on occasion, published autocritiques for public consumption.
The earliest investigations of OT theology (OTT) started in recognition of the changing social, political, and religious conditions in which the various OT books were written. But a history-of-religions approach to OT theology soon met the obstacle of deciphering exactly when specific theological concepts developed and re-emerged.
The definition may be extended to include human conscience or providence (or providential history). According to Dumitru Stăniloae , the Eastern Orthodox Church 's position on general and special revelation stands in stark contrast to Protestant and Roman Catholic theology, which marks a clear difference between the two and tends to posit that ...