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Vietnamese paintings depicting Taoist gods, Northern Vietnam, 1945 Statue of god Trấn Vũ in Quán Thánh Temple Taoism in Vietnam (Vietnamese: Đạo giáo Việt Nam) is believed to have been introduced into the country during the first Chinese domination of Vietnam. [1]
Within the context of traditional Chinese philosophy and religion, Dao is a metaphysical concept originating with Laozi that gave rise to a religion (in Wade–Giles: Tao Chiao; in Pinyin: Daojiao) and philosophy (in Wade–Giles: Tao chia; in Pinyin: Daojia) referred to in English with the single term Daoism (aka Taoism).
The First Daozang During the era of Northern and Southern dynasties, this was the first time of an effort was made to compile and categorised scriptures and texts from across China by Lu Xiujing and occurred around 471 and consisted of roughly 1,228 scrolls.
The earliest recorded usages were Tao (1736), Tau (1747), Taou (1831), and Dao (1971). The term " Taoist priest " ( 道士 ; Dàoshì ), was used already by the Jesuits Matteo Ricci and Nicolas Trigault in their De Christiana expeditione apud Sinas , rendered as Tausu in the original Latin edition (1615), [ note 5 ] and Tausa in an early ...
The Way of the Five Pecks of Rice (Chinese: 五斗米道; pinyin: Wǔ Dǒu Mǐ Dào) or the Way of the Celestial Master, commonly abbreviated to simply The Celestial Masters, was a Chinese Taoist movement founded by the first Celestial Master Zhang Daoling in 142 CE.
Taoism is an East Asian religion founded in ancient China with many schools or denominations, of which none occupies a position of orthodoxy and co-existed peacefully. [1] ...
Both Mawangdui texts place the de section (chapters 38–81) before the dao section (chapters 1–37), whereas the received text places the dao section first. [ 4 ] D. C. Lau and Robert G. Henricks have made new translations of the Tao Te Ching based on the silk text, largely ignoring the received texts, [ 5 ] although Henricks' translation ...
The Dao is characterized by motility and reversibility, "reversal is the dao's movement", but reversibility does not end with the first fan reversal, whether it is a return to the root, nature, or the origin. "All reversal is itself further reversible, as the source returns to and moves toward itself repeatedly without finality or a concluding ...