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Based on an online experiment with more than 600 participants, being prosocial and generally caring about the implications of one's actions on others (measured by the social value orientation measure) has been shown to increase the likelihood that an individual finds themselves in an Abilene Paradox with others, especially if they are not the first to have a say.
One kind word can warm three winter months; One man's meat is another man's poison; One man's terrorist is another man's freedom fighter; One man's trash is another man's treasure; One might as well be hanged for a sheep as a lamb; One might as well throw water into the sea as to do a kindness to rogues; One law for the rich and another for the ...
In planning and policy, a wicked problem is a problem that is difficult or impossible to solve because of incomplete, contradictory, and changing requirements that are often difficult to recognize. It refers to an idea or problem that cannot be fixed, where there is no single solution to the problem; and "wicked" denotes resistance to ...
The 3rd Alternative: Solving Life's Most Difficult Problems, published in 2011, is a self-help book by Stephen Covey, also the author of The Seven Habits of Highly Effective People. In it, he takes a more detailed look at habit six from that book, "synergize". [ 1 ]
The word dukkha is made up of the prefix du-and the root kha. Du-means "bad" or "difficult". Kha means "empty". "Empty", here, refers to several things—some specific, others more general. One of the specific meanings refers to the empty axle hole of a wheel. If the axle fits badly into the center hole, we get a very bumpy ride.
by the road/way: The word denotes "by way of" or "by means of", e. g., "I will contact you via email". via media: middle road/way: This phrase describes a compromise between two extremes or the radical center political position. via, veritas, vita: the Way, the Truth, [and] the Life: Words of Jesus Christ in John 14:6; motto of many institutions
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To Nietzsche no one is responsible either for the necessities (laws and powers) he represents, or for chances he encounters (which conquer him unwillingly – and which, as things totally independent from anything, only the "supreme being" could change); after all, no one is absolutely and completely resistant, there can always happen something ...