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Judges 11 is the eleventh chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
However, in the Hebrew Bible, the same word for 'burnt offering' (Hebrew, ʿōlāh) used in reference to Jephthah and his daughter in Judges 11:31 is also used in other Biblical stories alluding to human sacrifice, such as the story of Abraham and Isaac (Genesis 22) and Mesha of Moab and his son (2 Kings 3:27).
The Book of Judges (Hebrew: ספר שופטים, romanized: Sefer Shoftim; Greek: Κριταί; Latin: Liber Iudicum) is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the ...
The stories of Samson have inspired numerous cultural references, serving as a symbol of brute strength, heroism, self-destruction, and romantic betrayal. This article surveys these references in religion and mythology, art and literature, film and music, and folklore.
The topic of the canvas is taken from the Book of Judges, verses 4:11-22 and 5:24-31. It depicts the moment in which a Kenite woman Jael is about to kill Sisera, a defeated Canaanite general. After his defeat by the Israelites he flees to a nearby settlement, where Jael takes him in, promises to feed him and hide him from the authorities.
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
Color symbolism in art, literature, and anthropology is the use of color as a symbol in various cultures and in storytelling. There is great diversity in the use of colors and their associations between cultures [ 1 ] and even within the same culture in different time periods. [ 2 ]
The color white can be given with white pigments, especially titanium dioxide. [3] In ancient Egypt and ancient Rome, priestesses wore white as a symbol of purity, and Romans wore white togas as symbols of citizenship. In the Middle Ages and Renaissance a white unicorn symbolized chastity, and a white lamb sacrifice and purity.
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