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It came on right after the season 2 finale of That Metal Show, which Ronnie James Dio and Geezer Butler of Heaven & Hell were guests on. The video is in animation and features the band via shadows. The premise of the video is an angel in Heaven picks up a black book (a'la the song "Bible Black"). When he opens it, it sends him down to Hell.
The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. [2] Hamartiology, a branch of Christian theology which is the study of sin, [3] describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. [4]
Geezer Butler was not available during initial recording of the song in late 1979. [2] Performed live by Black Sabbath, Dio and Heaven & Hell, the song was often stretched out with an extended guitar solo, audience participation, ad-libbed lyrics, or additional lyrics regarding angelic and demonic apparitions and personal judgment.
The album artwork is adapted from a painting by Per Øyvind Haagensen entitled Satan. [12] The artwork features the numbers 25 and 41. [13] Geezer Butler stated in an interview that the numbers refer to the Bible verse Matthew 25:41, which deals with the Last Judgment where "those who sit at the left side of God are cast down into Hell". [14]
Biblical Songs (Czech: Biblické písně) is a song cycle which consists of musical settings by Czech composer Antonín Dvořák of ten texts, selected by him, from the Book of Psalms. It was originally composed for low voice and piano (1894, Op. 99, B. 185). The first five songs were later orchestrated by the composer (1895, B. 189).
A detail from Hieronymus Bosch's depiction of Hell (16th century). In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
The Catholic Church does not believe in Christian universalism (i.e., all or most people go to heaven), in double predestination (i.e., some, most, or all people are destined to sin and hell), in Feeneyism (i.e., non-Catholics and excommunicated Catholics cannot be saved), or in how many people will go to heaven or hell (either most or few or ...
The term Heaven (which differs from "The Kingdom of Heaven" see note below) is applied by the biblical authors to the realm in which God currently resides. Eternal life, by contrast, occurs in a renewed, unspoilt and perfect creation, which can be termed Heaven since God will choose to dwell there permanently with his people, as seen in ...