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[5] [4] In post-Puranic epic poems in Sanskrit and Hindi, she has been described as "chaste and revered" and with a character that is "unblemished, inspiring and worthy of imitation". [ 2 ] [ 3 ] In the Hindu culture , there are several beliefs, practices and traditions centred on Arundhati including a ritual in the marriage ceremony after the ...
The concept of a love marriage is not a novelty in India, as it is regarded to be the equivalent of the gandharva marriage, which is still perceived as not righteous today. Hindu literature does indicate that love marriages were recognised and accepted in ancient times, for example, the legend of Dushyanta and Shakuntala in the Mahabharata ...
Since God's Word strictly forbids remarriage after divorce (Mark 10:2-12); and because of the suffering of the divorcees, the stigma placed upon their children, and the ruination of homes, no divorced and remarried person who continues to live in such a relationship shall be allowed to belong to the Emmanuel Association of Churches or an ...
Bahá'u'lláh, founder of the BaháΚΌí Faith, taught that God created humans due to his love for them, and thus humans should in turn love God. `Abdu'l-Bahá, Bahá'u'lláh's son, wrote that love is the greatest power in the world of existence and the true source of eternal happiness.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
In 1236, Moses of Coucy encouraged Jewish men who had married Christian or Muslim women to divorce them. [57] In 1844, the reform Rabbinical Conference of Brunswick permitted Jews to marry "any adherent of a monotheistic religion" if children of the marriage were raised Jewish. [58]
Christian terminology and theological views of marriage vary by time period, by country, and by the different Christian denominations.. Roman Catholic and Eastern Orthodox Christians consider marriage as a holy sacrament or sacred mystery, while Protestants consider marriage to be a sacred institution or "holy ordinance" of God.
Simultaneously, states Olivelle, the text presupposes numerous practices such as marriages outside varna, such as between a Brahmin man and a Shudra woman in verses 9.149–9.157, a widow getting pregnant with a child of a man she is not married to in verses 9.57–9.62, marriage where a woman in love elopes with her man, and then grants legal ...