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The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
The closing preces, also known as the Lesser Litany, occur later in the service, after the Apostles' Creed. Originally, the Creed was placed after the Lord's Prayer, following pre-Reformation use, [5] and as in the Roman Rite (see below). Minister. The Lord be with you. Answer. And with thy spirit. Minister. Let us pray. Lord, have mercy upon ...
The early Christians adopted the word to describe their principal act of worship, the Sunday service (referred to by various terms, including Holy Eucharist, Holy Communion, Mass or Divine Liturgy), which they considered to be a sacrifice. This service, liturgy, or ministry (from the Latin "ministerium") is a duty for Christians as a priestly ...
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Although the form of the covenant prayer and service have been simplified, important elements of them are still retained from Wesley's Directions. They include many of the words both of the bidding that traditionally precedes the prayer, and the prayer itself. The bidding traditionally includes phrasing such as:
Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person. The act of prayer is attested in written sources as early as five thousand years ago.
Ulrich Zwingli, Martin Bucer, and John Calvin all prepared worship forms for use in the congregations. John Knox, following Calvin, prepared The Forme of Prayers and subsequently a service book, the Book of Common Order, for use in Scotland. Liturgical forms were in general use in Switzerland, Germany, France, Italy, Holland, England, and Scotland.