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A 17th–century Dutch map of the Americas. The historiography of Spanish America in multiple languages is vast and has a long history. [1] [2] [3] It dates back to the early sixteenth century with multiple competing accounts of the conquest, Spaniards’ eighteenth-century attempts to discover how to reverse the decline of its empire, [4] and people of Spanish descent born in the Americas ...
The Oxford Handbook of Latin American History is a reference work, primarily of historiography, with narrative discussions of publications on particular topics with select bibliography. Essays analyze the recent historiography, periodization, themes and trends in the field. Essays are by region and theme. [1] The articles include treatment of ...
Benjamin Keen (1913–2002) was an American historian specializing in the history of colonial Latin America. [1]Keen received his PhD from Yale and taught at Amherst College, West Virginia University, and Jersey State College before joining Northern Illinois University in 1965.
Although the overseas territories under the jurisdiction of the Spanish crown are now commonly called "colonies" the term was not used until the second half of 18th century. The process of Spanish settlement, now called "colonization" and the "colonial era" are terms contested by scholars of Latin America [2] [3] [4] and more generally. [5]
His most well-known book is The Colonial Heritage of Latin America, published jointly with his wife, Barbara H. Stein (1916–2005), [3] which explores the idea that Spain's restrictive policies on trade meant that Spanish America's wealth did not enrich the region while simultaneously turning Spain into a dependency of Northern Europe. In an ...
By the 17th century, Africans lived in colonial Latin America, with distinctive organizations and communities that blended African culture with the laws and social expectations of the Spaniards. In New Spain, Africans from modern-day coastal Sierra Leone founded a brotherhood in Mexico City, [ 2 ] which became the Zape confraternity.
The idea that a part of the Americas has a cultural or racial affinity with all Romance cultures can be traced back to the 1830s, in particular in the writing of the French Saint-Simonian Michel Chevalier, who postulated that this part of the Americas were inhabited by people of a "Latin race," and that it could, therefore, ally itself with "Latin Europe" in a struggle with "Teutonic Europe ...
A Short Account of the Destruction of the Indies [2] [3] (Spanish: Brevísima relación de la destrucción de las Indias) is an account written by the Spanish Dominican friar Bartolomé de las Casas in 1542 (published in 1552) about the mistreatment of and atrocities committed against the indigenous peoples of the Americas in colonial times and sent to then Prince Philip II of Spain.
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