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In 2005, the Bombay High Court asked the music company HMV to indicate a lump sum payable to the Army Welfare Fund for the disabled and war widows from the song's royalty proceeds. [8] [13] Brigadier Chitranjan Sawant, who served in the Sino-Indian War, [14] stated that the song inspired soldiers to withstand the difficult situations they were ...
A dasi (slave woman) courteously offered Chanakya the next seat, but Chanakya kept his kamandal (water pot) on it, while remaining seated on the throne. The servant offered him a choice of four more seats, but each time, he kept his various items on the seats, refusing to budge from the throne. Finally, the annoyed servant kicked him off the ...
Kavi Pradeep was born Ramchandra Narayanji Dwivedi in 1915 into a middle-class Audichya Brahmin family in the small central Indian town of Badnagar near Ujjain.Since his early student days and later while pursuing graduation from University of Lucknow, [5] he had a passion for writing and rendering Hindi poetry.
The song was extensively used to project a secular and composite vision of Indian society— it was sung during the 1930 Salt March. [24] After Gandhi's return from Noakhali , he replaced the refrain Bhaj man pyare Sitaram by Bhaj man pyare Rama Rahim, bhaj man pyare Krishna Karim , to better reflect the desired Hindu-Muslim unity.
It is used as a music title. The title is awarded to musicians by their teachers, prominent individuals, or members of their gharana in recognition of their expertise. [14] It is used in various languages including Kannada, Marathi, Hindi, Bengali, Punjabi and other languages which are there in India. An Indian woman, who is an expert in Indian ...
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This tale is fierce verbal dialogue between Sri Rann Khamb Kala, Hindu pundit and daughter of King Sumati, on different religious principles like idolatry, pilgrimage, trimurti, charity, salvation, enlightenment, human worship, avatarvaad, where Hindu pundit lost the verbal battle and later accepted the thoughts of Sumati's daughter after ...
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