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In Exodus 21, as in the Code of Hammurabi, the concept of reciprocal justice seemingly applies to social equals; the statement of reciprocal justice "life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe" [29] is followed by an example of a different law: if a slave-owner ...
This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: [1] An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.
One principle widely accepted to underlie the Code is lex talionis, or "eye for an eye". Laws 196 and 200 respectively prescribe an eye for an eye and a tooth for a tooth when one man destroys another's. Punishments determined by lex talionis could be transferred to the sons of the wrongdoer. [123]
An eye for an eye And a tooth for a tooth And anyway I told the truth And I'm not afraid to die. This section is repeated fifteen times during the course of the song, with a number of variations in the text. Specific allusions to scripture include those to Leviticus 16:11–19 and Leviticus 24:19–21. [4]
In the Gospel of Matthew chapter 5, an alternative for "an eye for an eye" is given by Jesus: 38 You have heard that it was said, "An eye for an eye and a tooth for a tooth." 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.
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The presence of retributive justice in ancient Jewish culture is shown by its mention in the law of Moses, [5] [6] which refers to the punishments of "life for life, eye for eye, tooth for tooth, hand for hand, foot for foot" as also attested in the Code of Hammurabi. Documents assert similar values in other cultures, though the judgment of ...
A classic example involves the phrase "An eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot" Ex 21:22–27 is held in the oral tradition to imply monetary compensation – as opposed to a literal Lex talionis. [25]