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Green flags were adopted by Shi'ites in the early Islamic period, [8] although the most common Shi'a color was white, in symbolic opposition to Abbasid black. [9] [10] Thus in 817, when the Abbasid caliph al-Ma'mun adopted the Alid Ali al-Ridha as his heir-apparent, he also changed the dynastic color from black to green.
Islamic ornament is the use of decorative forms and patterns in Islamic art and Islamic architecture. Its elements can be broadly divided into the arabesque , using curving plant-based elements, geometric patterns with straight lines or regular curves, and calligraphy , consisting of religious texts with stylized appearance, used both ...
The Green Mosque is often seen as the culmination of the early Ottoman architectural style, mainly due to the level of aesthetic and technical mastery displayed within the mosque. [3] The Green Mosque was commissioned by Sultan Mehmed I Çelebi, who ruled from 1413 to 1421, after a fight against his brothers to reunite the Ottoman Empire. [4]
[7] [8] In Islamic culture, the patterns are believed to be the bridge to the spiritual realm, the instrument to purify the mind and the soul. [9] David Wade [b] states that "Much of the art of Islam, whether in architecture, ceramics, textiles or books, is the art of decoration – which is to say, of transformation."
Green – The silk and pillows of Jannah are believed to be green. [4] [5] Muhammad's favorite color was green. [6] White – Considered the purest and cleanest color in Islam and the color of the flag of Muḥammad, the Young Eagle. [7] [8] Black – The color of Jahannam as well as the color of the Black Standard. [9] [10]
Islamic countries have developed modern and contemporary art, with very vigorous art scenes, but the degree to which these should be grouped in a special category as "Islamic art" is questionable, although many artists deal with Islam-related themes, and use traditional elements such as calligraphy.
bears a star and crescent and the green represents Islam [7] Flag of Iran the center emblem is a stylized form of the Arabic word Allah and its five parts represent the Five Pillars of Islam ; the red and green bands bear the Takbir [ 8 ]
Islamic medico-botanical literature suggests the erotic nature of some aromatic plants, and medieval Muslim poets note the role of scents in love games. Muhammad Quli Qutb Shah reflects the scents worn by lovers to attract each other, and the presence of aromatic bouquets that provides sensual pleasures in garden spaces.