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For instance, Grendel in the epic poem Beowulf is an archetypal monster: deformed, brutal, and with enormous strength, he raids a human settlement nightly to slay and feed on his victims. The modern literary monster has its roots in examples such as the monster in Mary Shelley's Frankenstein and the vampire in Bram Stoker's Dracula.
Top half human, bottom half fish, able to control and predict the weather and travel between the human world and the underworld through water. Anishinaabeg myth refers to one trying to take a human husband, the act of bringing him to their world and going through with the marriage turning him into one of them. Sasquatch – see Bigfoot.
A humanoid (/ ˈ h juː m ən ɔɪ d /; from English human and -oid "resembling") is a non-human entity with human form or characteristics. By the 20th century, the term came to describe fossils which were morphologically similar, but not identical, to those of the human skeleton. [1]
Nāga – A term referring to human/snake mixes of all kinds. Onocentaur – A creature that has the upper body of a human with the lower body of a donkey and is often portrayed with only two legs. Ophiotaurus – A creature that has the upper body of a bull and the lower body of a snake. Peryton – A deer with the wings of a bird.
Wendigo (/ ˈ w ɛ n d ɪ ɡ oʊ /) is a mythological creature or evil spirit originating from Algonquian folklore. The concept of the wendigo has been widely used in literature and other works of art, such as social commentary and horror fiction.
A host of legendary creatures, animals, and mythic humanoids occur in ancient Greek mythology.Anything related to mythology is mythological. A mythological creature (also mythical or fictional entity) is a type of fictional entity, typically a hybrid, that has not been proven and that is described in folklore (including myths and legends), but may be featured in historical accounts before ...
A cynocephalus. From the Nuremberg Chronicle (1493).. The characteristic of cynocephaly, or cynocephalus (/ s aɪ n oʊ ˈ s ɛ f ə l i /), having the head of a canid, typically that of a dog or jackal, is a widely attested mythical phenomenon existing in many different forms and contexts.
Since at least the 19th century, "cambion" has taken on a further definition: the child of an incubus or a succubus with a human parent. In 1874, Victor Hugo's Toilers of the Sea defined a cambion as the son of a woman and the devil. It also appeared as a hybrid of human and demon in Dungeons & Dragons' 1983 Monster Manual II.