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Daniel 7 (the seventh chapter of the Book of Daniel) tells of Daniel's vision of four world-kingdoms replaced by the kingdom of the saints or "holy ones" of the Most High, which will endure for ever. Four beasts come out of the sea, the Ancient of Days sits in judgment over them, and "one like a son of man" is given eternal kingship. An angelic ...
In chapter 7, Daniel has a vision of four beasts coming up out of the sea, and is told that they represent four kingdoms: A beast like a lion with eagle's wings (v. 4). A beast like a bear, raised up on one side, with three Curves between its teeth (v. 5). A beast like a leopard with four wings of fowl and four heads (v. 6).
Since there are also seven heads and ten horns among the four animals of Daniel 7, and since the animals of Daniel 7 exist until Christ's return, the seven heads and ten horns of the beasts in Revelation imply that they are related to the animals of Daniel 7. The scarlet beast is shown being ridden by a harlot who "reigns over the kings of the ...
Diagram by Henry Dunant aiming to explain Revelation and Daniel as prophecies of future events.. Futurism is a Christian eschatological view that interprets portions of the Book of Revelation and other apocalyptic sections of the Bible as future "end-time" events. [1]
1863 prophetic chart including the beasts of Revelation interpreted as paganism, the papacy and Protestantism Note: This section describes the traditional view of the church. Following the close of probation will be a "time of trouble," a brief but intense period of time immediately preceding the Second Coming of Jesus Christ.
A beast with ten horns atop seven heads rises out of the sea and is given authority to rule the Earth by the Dragon. The people of Earth marvel at the beast's abilities and worship it and the Dragon. (Revelation 13:4). The beast is able to control the entire planet, and goes to war against the saints.
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Daniel, the book's hero, is a representative apocalyptic seer, the recipient of the divine revelation: has learned the wisdom of the Babylonian magicians and surpassed them, because his God is the true source of knowledge; he is one of the maskil, the wise, whose task is to teach righteousness. [13]