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The Sacral Chakra is where awareness evolves into pure human consciousness. It is the subconscious mind’s seat, storing all of our life events and impressions from the beginning of our existence in the womb. Our karmas are stored in the Root Chakra, but they are triggered in the Sacral Chakra.
The Guru Chakra is located above the head, just below Sahasrara proper. It is white, with 12 white petals, upon which is written guru . It contains a circular moon region, within which is a downward pointing triangle containing a jeweled altar, with the crescent moon below and circular bindu above.
Lexically, chakra is the Indic reflex of an ancestral Indo-European form *kʷékʷlos, whence also "wheel" and "cycle" (Ancient Greek: κύκλος, romanized: kýklos). [4] [5] [6] It has both literal [7] and metaphorical uses, as in the "wheel of time" or "wheel of dharma", such as in Rigveda hymn verse 1.164.11, [8] [9] pervasive in the earliest Vedic texts.
A row of chakras is depicted from the base of the spine up to the crown of the head. A subtle body is a "quasi material" [ 1 ] aspect of the human body, being neither solely physical nor solely spiritual, according to various esoteric , occult , and mystical teachings.
There is another smaller mystic diagram, called Seetha Chakra given in Tamil almanacs. In some almanacs [ 1 ] [ 2 ] it is given as a magic square of order 3 whereas in some others [ 8 ] it is an arrangement of 9 small squares in 3 rows and 3 columns in which the digits 1, 2, .. 9 are written in that order column-wise from left to right.
A Tibetan illustration depicting the central channel and the two side channels as well as five chakras where the channels loop around each other. Inner heat (gtum mo, skt. chandali, literally meaning "fierce, hot or savage woman") practice is the foundation for the rest of the six dharmas and is the first of the six dharmas.
Manuscript painting of a yogin in meditation, showing the chakras and the three main channels (nadis) of the subtle body. A small serpent, symbolising the Kundalini, climbs up the central sushumna channel; she will pierce each chakra as she climbs. When she reaches the head she will unite with Shiva; the yogin will then be liberated in his body.
[7] [8] This point is below the sahasrara chakra and above the ajna chakra, and is represented by a crescent moon with a white drop. It represents the manifestation of creations such as consciousness. [9] The chakra is visualised as a lotus with 23 petals. Its symbol is the moon, which supports the growth of vegetation.
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