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  2. Teaching of Jesus about little children - Wikipedia

    en.wikipedia.org/wiki/Teaching_of_Jesus_about...

    Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. And he laid his hands on them, and departed thence. Mark 10:13–16

  3. Matthew 11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_11

    Come unto me, all ye that labour and are heavy laden, and I will give you rest. [10] "Come unto me" (Greek: δεῦτε πρός με, deute pros me): also in Matthew 4:19, where the Greek: δεῦτε ὀπίσω μου, deute opiso mou, is often translated as "follow me". [11]

  4. Matthew 14:28 - Wikipedia

    en.wikipedia.org/wiki/Matthew_14:28

    For he said not, Bid me walk upon the waters, but, Bid me come unto thee. And it seems that having shown in the first miracle that He has power over the sea, He now leads them to a more powerful sign; He saith unto him, Come. And Peter, going forth of the boat, walked on the sea, that he might go to Jesus." [3]

  5. Matthew 11:28 - Wikipedia

    en.wikipedia.org/wiki/Matthew_11:28

    Come unto me, all ye that labour and are heavy laden, and I will give you rest. The New International Version translates the passage as: "Come to me, all you who are weary and burdened, and I will give you rest. Instead of "give you rest", the Syriac has "I will place you in all quietness". [1]

  6. Matthew 28:18 - Wikipedia

    en.wikipedia.org/wiki/Matthew_28:18

    The exousia of Jesus is already stressed previously in the same gospel (Matthew 7:29; 10:1, 7–8; 11:27; 22:43–44; 24:35; cf. John 17:2), so it is not entirely correct to claim that the resurrected Jesus has more authority than the Jesus before the crucifixion. [2]

  7. Infancy Gospel of Thomas - Wikipedia

    en.wikipedia.org/wiki/Infancy_Gospel_of_Thomas

    The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.

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