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The Sikh Gurus and various Sikh saints did much to progress women's rights which were considerably downtrodden in the 15th century. To ensure a new equal status for women, [5] the Gurus [6] made no distinction between the sexes in matters of initiation, instruction or participation in sangat (holy fellowship) and pangat (eating together ...
The Sikhs were brought to Delhi in a procession with the 780 Sikh prisoners, 2,000 Sikh heads hung on spears, and 700 cartloads of heads of slaughtered Sikhs used to terrorise the population. [ 74 ] [ 75 ] They were put in the Delhi fort and pressured to give up their faith and become Muslims. [ 76 ]
A few Sikh groups have put pressure on universities to stifle academic criticism of popular Sikh literature and theories of Sikh history. [21] In the early 1990s, Pashaura Singh, an academic of the Macleodian school, was campaigned against for challenging the authenticity of Guru Granth Sahib. Singh was pressured to withdraw sections of his thesis.
The idea of creating an online Sikh encyclopedia is attributed to Ash Singh after he had a television interview where the importance of documenting Sikh history, from both the distant past and present, was discussed. [2] Ash Singh partnered with Gurumustuk Singh Khalsa, then webmaster of SikhNet, to create SikhiWiki. [2]
47. Sikhi kesaa-suaasa sang nibhaaounee – With every breath, live as a Sikh who has uncut hair. Know this kes to be equal to the Guru and give it the utmost respect. 48. Chori, yaari, tthugi, dhokaa, dagaa nahee karnaa – Abstain from thievery, adultery, cheating, deception, fraud, and pillaging. 49. Sikh da itbaar karnaa – Have confidence ...
The Sikhs are adherents to Sikhism, the fifth largest organized religion in the world, with around 25 million adherents. [1] Sikh History is around 500 years and in that time the Sikhs have developed unique expressions of art and culture which are influenced by their faith and synthesize traditions from many other cultures depending on the locality of the adherents of the religion.
The field is seen as beginning around the mid-20th century, during the time of the partition of the Indian subcontinent into two domains: Pakistan and India. [1] Literature in European languages regarding Sikhs and Sikhism has existed since the 18th century but the institutional environment did not exist at that period to further these inquiries and attempts into a proper field of study. [1]
Amritsar — the holy city of Sikhism, home to 1.5 million in the northwestern part of India. Harmandir Sahib (or Golden Temple) — the holy shrine of Sikhs; the spiritual and cultural center of the Sikh religion, found in Amritsar. Anandpur Sahib — the birthplace of the Khalsa. Virasat-e-Khalsa — a Sikh museum in Anandpur; Goindval Sahib