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The Female Eunuch is a 1970 book by Germaine Greer that became an international bestseller and an important text in the feminist movement. Greer's thesis is that the "traditional" suburban, consumerist, nuclear family represses women sexually, and that this devitalizes them, rendering them eunuchs. The book was published in London in October 1970.
The book ends with one last chance meeting between Michael and Katherine, in which Katherine thinks, and tries to say with her eyes, that she does not regret the relationship, but she's not ready for "forever". At home, Katherine's mother tells her, "Theo called."
Sisterhood Is Forever: The Women's Anthology for a New Millennium, edited by Robin Morgan (2003) "The Feminist Ghost at the Conservative Political Action Conference", Joreen (2003) [473] "Women's Peace Activism: Forward into the Past?", Joreen (2003) [474] Not My Mother's Sister: Generational Conflict and Third-Wave Feminism, Astrid Henry (2004)
Women's Speaking Justified, Proved, and Allowed of by the Scriptures, All such as speak by the Spirit and Power of the Lord Jesus. And how Women were the first that Preached the Tidings of the Resurrection of Jesus, and were sent by Christ's own Command, before he Ascended to the Father, John 20. 17., Margaret Fell (1667) [11]
Sexual Politics has been seen as a classic feminist text, said to be "the first book of academic feminist literary criticism", [1] and "one of the first feminist books of this decade to raise nationwide male ire", [14] though like Betty Friedan's The Feminine Mystique (1963) and Germaine Greer's The Female Eunuch (1970), its status has declined. [15]
The Dialectic of Sex is a feminist classic. Mary Anne Warren described it in 1980 as "the clearest and boldest presentation thus far of the radical feminist position". [7] In 1998 Arthur Marwick ranked it as one of radical feminism's two key texts, along with Kate Millett's Sexual Politics (1969). [8]
Gustavson’s Eunuch Maker pay-per-view website shared footage of people undergoing “dangerous, unnecessary and life-changing surgeries” carried out in people’s homes, the court was told ...
The idea of women asking for what they want in order to orgasm was not the "sexy" part of porn, so when it's not included the viewers, often young people watching to learn, take away that they should not be asking for more. This inequitable representation can be directly linked to the orgasm gap and how it plays a role in sex. [10]