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Rahab (center) in James Tissot's The Harlot of Jericho and the Two Spies.Rahab (/ ˈ r eɪ h æ b /; [1] Hebrew: רָחָב, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large" "رحاب") was, according to the Book of Joshua, a Gentile and a Canaanite woman who resided within Jericho in the Promised Land and assisted the Israelites by hiding two men who had been sent to scout the city ...
The slave Hagar's story is told, and the prostitute Rahab's story is also told, among a few others. The New Testament names women in positions of leadership in the early church as well. Views of women in the Bible have changed throughout history and those changes are reflected in art and culture.
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
Ruth is one of five women mentioned in the genealogy of Jesus found in the Gospel of Matthew, alongside Tamar, Rahab, the "wife of Uriah" , and Mary. [2] Katharine Doob Sakenfeld argues that Ruth is a model of loving-kindness : she acts in ways that promote the well-being of others. [11]
Rahab (Biblical Hebrew: רַהַב, romanized: Rahaḇ, lit. 'blusterer') is used in the Hebrew Bible to indicate pride or arrogance, a mystical sea monster, as an emblematic or poetic name for Egypt, [1] and for the sea. [2] Raḥab or Rachav (Hebrew: רָחָב, romanized: raḥaḇ, lit. 'spacious place') is a term for the Abyss.
It also mentions two women, Rahab and Ruth, both of whom are prominent Old Testament figures. [citation needed] William F. Albright and C.S. Mann note that the author of Matthew spells Rahab's name as Rachab, a departure from the Septuagint spelling Matthew usually uses. The Rachab form also appears in the works of Josephus
The spies stayed in the house of Rahab, a local prostitute. The king of Jericho sent soldiers who asked Rahab to bring out the spies. Instead, she hid them under bundles of flax on the roof. After escaping, the spies promised to spare Rahab and her family after taking the city, if she would mark her house by hanging a red cord out the window.
Huldah was a relative of Jeremiah, both being descendants of Rahab by her marriage with Joshua (Sifre, Num. 78; Meg. 14a, b). While Jeremiah admonished and preached repentance to the men, Huldah did the same to the women (Pesiḳ. R. 26 [ed. Friedmann, p. 129]).